The Rise And Fall Of Charles Fourier Essay Example For Students

The Rise And Fall Of Charles Fourier Essay Another crazeswept France, just as the vast majority of Europe, in the mid nineteenthcentury. The abused society was depleted from its ceaseless battleagainst itself. Thepeople looked for transform; they looked for alleviation from the financial labyrinththeyhad beenspinning themselves unsteady in for their whole lives, and the livesof theirfathers, and theirfathers before them. Their psyches meandered fromthe dreariness of changingspools ofthread in a material factory or pulling bucketsof water in that equivalent plant to aland of freedom andequality their landof flawlessness. At that point unexpectedly an entryway opened. Or more that entryway, in blockletters, readtheword SOCIALISM. Furthermore, remaining adjacent to, alluring to allto enter, stoodFrancoisMarie Charles Fourier. Charles Fourier wasborn on April 7, 1772, in Besancon, France. The child ofaprosperous clothmerchant, he was empowered since the beginning to pursuecommerce. His fatherdied when Charles was nine, leaving him a home esteeming inexcess of 80,000francs. Upon the guidance of his family, Fourier entered the business world, despitehispersonalinterests in expressions of the human experience and sciences. He sought after an apprenticeship inLyonsscommercialsystem for a long time, coming back to Besancon in mid 1793. Hehad spenthisyears carefully, going through quite a bit of France and investigating the culturalandsocialdiversity of the spots he visited. Be that as it may, because of the strife andunstablestate ofFrance at that point, the Fourier family lost all their property. Theseunfortunatecircumstances carried Fouriers come back to Paris. (Taylor100)It was here where he established the essential standards of his socio-economicbeliefs. He was given a direct view into the working of the economy, and hewasdisgustedby the debasement and double dealing he found. All through his childhood,andadolescence,then conveyed into adulthood, he saw the seriousness ofthe distinctionsbetween classes. He developed in the result of the FrenchRevolution, maybe the mostsociallyincorrect period ever. Hewitnessed the devastation the guillotine wreakedon thearistocracy while watchingthe tumult made by the destitution that resultedfrom over-tax assessment from thepeasant class. He saw these two oppositely restricted groupsas the rootofall shrewd and tried to debilitate the power that divided them. Anenormouschasmexisted between the upper and lower classes, and Fourier accepted thatif hecould discover away to dispense with that, he would discover genuine Utopia. Hegradually started todevelop analternative social request. In 1808 a bookwas distributed. It was suitably titled Theorie desQuatreMouvementset des Destinees Generales, or Theory of the Four Movements andtheGeneralDestinies. Fourier was reporting to the world his disclosure: notonly weretherenatural laws, and laws of material science or science, there were social laws. Hedescribedthe four circles, his name for divisions of action the social,animal,organic andmaterial, each represented by exacting scientific laws. (Taylor 101) However,the onlysphere that any revelations had been madein so far was the material sphere,and this iswhere the issue in civilizedsociety lay. On the off chance that we could reveal the remainingthree, some ofthis chaosmay be helped. His subsequent book was a more profound adaptation of his first, in whichhe preciselydescribedthe phases of development, going from the formationof man to the day ofreckoning. Another followed, Traite de lAssociationDomestique-Agricole. In this workheintroduced the Phalanx, from the Greekword meaning an efficient body ofpersons, and histheory that humankind couldbegin to build up states of social amicability insmall scalecommunitiesorganized as indicated by the logical standards of humanassociation whichFourierclaimed to have found. (Taylor 103) He included point by point andspecificinstructionsfor the establishment of such a network. This distribution was,in essence,aplea to some well off benefactor to make a commitment for the establishment foratrial Phalanx. His extreme thoughts were, without a doubt, not very wellreceived. He wasrejected time andagain by distributers, magazine editors,and fundamentally any other person who hadanything to dowith the scholarly network. The pundits who did really try to peruse hiswork scornedand ridiculedit, and just in one paper, the Mercure de France du XIXSiecle, offeredanyamount of praise:Even when the creator may appear to us lost in an imaginaryspace, we havedoubtsof our own explanation very as much as his: we call tomind that Columbus wastreated as a visionary, Galileo denounced as a heretic,and yet America didexist,the earth turned round the sun. Computer games and Aggression EssayWhen love hasgone man can just vegetate and look for distractionsor dreams to stow away theemptiness of hissoul. He accepted that mansnature drove him to want to participate in amorousactivitieswith a wide varietyof accomplices, yet society had encroached upon this, callingit corrupt anddistasteful. He needed to hurl aside these biases about monogamousrelationshipsand permit individuals to try uninhibitedly. A Court of Love was arrangement to insurethatall individuals be permitted adequate fondness, under the perspectives that abodyneedssexual satisfaction similarly as it needs food. Along these lines, similarly as food was distributed,sexwould bedistributed, as to take out physical longings, subsequently evacuating muchtension. The freedom of work and love were to turn into the reason for Fourierism. Despite the fact that these thoughts didn't grab hold particularly emphatically in Europe, inAmerica,a tidalwave of communism was shaping, and Charles Fouriers standards wereridingin along withit. In 1841, a gathering of eight men and their familiestraveled to West Roxbury,Massachusetts. They collected themselves as a groupof similar peopleto discovered acommunity, where work would be, in Emersonswords, regarded and joined withthe freedevelopment of the keenness andthe heart'. (Curtis 61)Once there, they set up a network that soughtto structurize work. Theland onwhich they were living, when Ellis Farm,was renamed Brook Farm, and witheach passingmonth, the network developed nearer. Their successive guests incorporated the likesof MargaretFuller, Bronson Alcott,Ralph Waldo Emerson, Nathaniel Hawthorne, and AlbertBrisbane. Truth be told, Hawthornesnovel Blithedale Romance was composed abouthisexperiences at Brook Farm. Butit was Brisbane, incidentally the least known, who had the most profoundimpactonthis small agrarian culture. Brisbane had quite recently come over from Paris, andwhilethere hadwritten an article into the standards of Fourier. Along these lines, when BrisbanevisitedBrook Farm,he saw not a straightforward gathering of ranchers looking for ways tomaintain their simplelives, however thepotential for an examination in UtopianSocialism, at the end of the day, a FourianPhalanx. Brisbane effectively convincedGeorge Ripley, organizer, just as the otherdirectors, that a conversionto Fourierism would bring a lot of need capital andprosperity totheir network. By 1844, Brook Farm was the Brook Farm Phalanx and by 1845,it wascompletelyreorganized as indicated by Fouriers standards. Be that as it may, disaster struck in 1848when an enormous fire obliterated the fundamental buildingandmany of the surroundingstructures. It was never reconstructed in light of the fact that the fundswere not there,but also,neither was the intrigue. The thoughts behind it were very radicalfor theconservativesliving in America in that time, and they were reluctant toresist theconformityof society. Charles Fourier saw an issue in the public eye, and he looked for notto change ithimself,but to offer an answer for people in general. He had veryliberal and radicalideals, both increasingand diminishing his ubiquity. He opened an entryway for France and America, andthough thatdoor was once againshut, he had a significant effect on history. Cole, GDH. A History of SocialistThought, Volume I: The Forerunners. London:Macmillan, 1965. pp. 62-75. Thisencyclopedia style reference gave a general review of socialismandits establishments. Curtis, Edith Roelker. A Season in Utopia. AmericanHeritage, Vol. X, No. 3 (April1959). pp. 58-63, 98-100. This articlegives a past filled with Brook Farm and its binds with Fourierism. Ellis, HarryB. Standards and Ideologies. Cleveland: The World PublishingCompany, 1968. p. 130. This book recounted Hawthornes job in Brook Farm and furthermore describedFouriersview on the economy. Engels, Friedrich. Communism: Utopian and ScientificThe Essential Works ofMarxism. Engels gives an analysis on the workof Fourier. Lichtheim, George. The Origins of Socialism. New York: PraegerPublishers,1969. pp. 26-39. This book examined Fouriers job as comparedto others, for example, Owenand Saint-Simon. Lichtheim, George. A ShortHistory of Socialism. New York: PraegerPublishers, 1970. pp. 42-63. Thisbook went into more noteworthy profundity than Lichtheims first, talking about socialismin more prominent detail. Manuel, Frank E. also, Fritzie P. French Utopias. New York: The Free Press,1966. pp. 299-328. The editors translatedthe work of many French masterminds. Fouriers Systemof Passionate Attractionis included. Manuel, Frank E. Utopias and Utopian Thought. Boston: HoughtonMifflinCompany,1966. This book portrayed the establishments of Utopianthinking. Taylor, Keith. The Political Ideas of the Utopian Socialists. London: FrankCass andCompany, Limited, 1982. pp. 100-131This bookwent into incredible detail on Fourier, including true to life sketchand discourse. Random

Christmas carols Essay Example | Topics and Well Written Essays - 2500 words

Christmas tunes - Essay Example The word tune implies moving to something in a round way, and it started from the Latin word ‘carula’ and French ‘carole’. Therefore, tunes are tunes of happiness and acclaim during sang festivities, for example, the Christmas season. Christmas ditties are significant piece of the Christmas festivity since they put individuals in the Christmas state of mind, yet in addition recount to the euphoric stories encompassing the introduction of Jesus Christ. Accordingly, Christmas hymns focus on Christmas topic, or may not allude to Christmas explicitly, however are related with the Christmas season, as they are sang during the period that promptly encompasses the Christmas occasion. This examination paper investigates Christmas hymns from the starting point, which means, sorts, contrast among at various times tunes, and their effect on solidarity and personality of the individuals that training the Christmas custom. The primary ditties sung in Europe were shockingly agnostic melodies rather than Christmas tunes. The agnostics sang the ditties during the festivals of the Winter Solstice while moving round stone circles. Despite the fact that the first tunes included both singing and moving, just the singing part made due, as moving isn't normal in the Christmas convention of singing songs. Be that as it may, early Christians took the solstice festivities from the agnostics and transformed it into Christmas, and thusly, acquainted Christian tunes for individuals with sing during this period rather than the agnostic melodies. The main Christmas songs showed up in Rome around 129AD when a Bishop acquainted the ‘Angels Hymn’ with be sung at a Christmas service.1 Similarly, Comas of Jerusalem composed another early Christmas Hymn for the Greek Orthodox Church in 760AD. Other pioneer Christmas psalms incorporate Veni redemptor gentium and Corde natus ex Parentis, among others that concentr ated on explanations of manifestation with respect to the religious convention. Accordingly, followed a period in Europe when numerous arrangers composed a few well known Christmas tunes. In any case, the greater part of

Forget Job Security How to Take Ownership of Your Work and Design a Better Life

Forget Job Security How to Take Ownership of Your Work and Design a Better Life There are lots of things that define a person and who he is.For some, its their personality, accomplishments, and goals, while for others its their job, career, and success, but no matter what your aspirations are, the truth is that the bills have to be paid and the fridge can’t be empty.Now, a person’s life is filled with uncertainties, and there will always be a lot of ups and downs meaning that we don’t have much control of all aspects of life, but what we can control is our own development and knowledge.Being stuck in that dead-end job from 9-5 five days a week maybe wasn’t your main goal in life, but you’re not complaining.And it’s not that big of a deal for you as long as you’re getting paid enough for your basic needs.Well, those days are over for you if you really want to break the chains that have been holding you back from what you really want to do and pursue a different career path.WHAT IS HOLDING YOU BACK?Before we begin to a detailed overview of how to tak e matters in your own hands and really achieve your true greatness, first you need to ask yourself a bunch of different questions:What is holding you back?Why can’t you move from the place you’re in right now?Why can’t you grow to the next level of success and happiness?Why can’t you live life on your own terms?Why can’t you manifest your greatness?To answer all of these questions, we will dig up some quotes of historical figures that lived a long time ago, but which already at that time understood the problems of personal development that people have been faced with since the beginning of time.Pleasure in the job puts perfection in the work.  â€" Aristotle (384 BC â€" 322 BC)The beginning is the most important part of the work. â€" Plato (428/424 BC â€" 348/347 BC)It is a rough road that leads to the heights of greatness. â€" Seneca (4 BC â€" 65 AD)Whosoever desires constant success must change his conduct with the times. â€" Niccolò Machiavelli (1469 -1527)These quotes aren’t the answers to previous questions but rather the fuel of motivation you will need in order to tailor your life how you want to live it and what you want to achieve.The funny thing is that these great philosophers all changed our view of the world, but they weren’t always right, but that doesnt mean that they were doing something wrong, just that they havent got a grip of the time they were living in.Stop being afraid of failure, instead embrace it and be prepared for it.BREAK THE CHAINSThroughout all of our lives, we are being told that when we finish high-school, we need to go to college so that we can get a job and start earning, get a house to live in and potentially start a family.But is this true?You see, the problem is that all the time, someone else is telling us what we need to do and who we need to be and there is no room for us to think about those things and see if that really is the path we want to pursue.And now that you’ve got the job you went to college f or, you might not feel happy working all those long hours in a workplace you don’t think is the place you need to be in.It’s normal for humans to strive for greatness and not being satisfied with their current position.Instead, what you should be focusing on is developing certain capabilities and niche skills which will help you become a specialist in different branches of employment and also be self-employed.Of course, Im talking about freelancing and its rapid expansion in the jobs market.And even though freelancing is just the first step in your transition from a dead-end job to a successful life, the benefits of having more time on your hands are inexplicable.I mean, the data speaks for itself. Source: Nation1099.comYou can start freelancing and then move up to creating your own business.Think about freelancing like an ice-breaker, a crucial point in your journey to get hold of ownership of your work.THE MAIN IDEA â€" LEARNINGWhats really the point we are trying to make here is that you need to learn how to free yourself from your current job and get out of your comfort zone.Ask yourself a simple question â€" where do you see yourself in 5 years?If the answer is nowhere, or you don’t really know and think that you need to wait five years to have an answer, then you should quit your job as soon as possible.You probably have doubts now in your mind, but stay with me. You need to encourage yourself to start learning new things and explore the world around you to see what are your options in life.Maybe you always wanted to become a painter or a writer, but your parents wanted you to go to law school, and now you deal with paperwork for 40 hours a week and feel sick of it. Wel l, it’s never too late to pursue your dream.In order to do this you need to:Set goals â€" Long-term and short-term ones. How? Grab a piece of paper and a pen and write them down.Know your weaknesses â€" If you feel like you’re not competent to succeed in a certain career, ask yourself which skills you need to have so that you can achieve your goal.Learn, learn and learn â€" Knowledge is crucial for self-development because when you become an expert in one field, you’ll be irreplaceable.Don’t get demotivated â€" Nothing is easy in life, and this will certainly be one of the hardest things to do but always keep your head high because once you reach that level when you’re not afraid to fail, you’ll grow rapidly.Get out of your comfort zone â€" Knowing and talking about how to get a grip of your life is easy, but actually doing it is hard, so stop waiting around and actually start doing something.Once you gather everything you need to start fresh in your life, you can slowly figure out how to actually start that new life you’re dreaming about.Patience is crucial here as you’ll need to work on the skills you need and learn a lot of new things apart from still being in your dead-end job. And once you feel comfortable to pursue a different career path, quit that awful job and embrace the feeling of freedom.WHAT DOES RESEARCH SAY?Dont trust me? Well, I dont take it personally, its not quite easy to break away from a life youve been living for some time now, but data is on my side for this one.Based on Report Linker, a survey was done among 1008 online respondents representative of the general US population on the topic of “how likely are you to become a freelancer during your professional career?”, and the results are shocking:59% answered “Very unlikely”;15% answered “Somewhat unlikely”;20% answered “Somewhat likely”;6% answered “Very likely”.These percentages show how people aren’t so keen on getting out of their comfort zone an d think that their position in the workplace is something that can’t be taken away from them.They would much rather deal with the stress and the pain of not being happy then to stop and think for a second or two if they deserve something better in life. Wake up! That’s not who you want to be.Need more evidence? No problem, because according to a not so recent “2017 Freelancing in America study” by Upwork, that at the time 54% of workers in America weren’t sure that they would be working the same job twenty years from now and we can certainly assume that the percentage is higher now.Still not convinced? Redirect your attention to this graph done by Statista in 2016 then: Source: StatistaAs you can see, freelancing has rapidly increased its popularity in recent years, and more and more people are willing to take the risk of trying it out and seeing if it’s for them.And whats great about it is that you dont have to quit your job as soon as you try freelancing, you can look at it as sort of a second job in which you want to become better over time, so you slowly build up the skills you need to pursue freelancing as a full-time job.LET US BEGINWe’ve given you some of the information you needed before we could go on talking about how to actually start your transition from a person stuck in a lousy job to a person earning the same amount and even more working at home with half the effort and time spent working.Our main goal is to walk you through some of the basic skills which are always highly required by freelancing jobs, such as content writing, translating and online teaching, and also keeping in mind that these jobs maybe aren’t in your interest right now, but stay with me on this.Content writing â€" Content writing and all of these freelancing jobs we’ve listed require a good knowledge of English or any other language quite well to be able to write all kinds of articles on all kinds of topics. It’s not as easy as it might appear to be, but once you get the hang of it, you can earn a fair amount of money from writing.Translating â€" All sorts of translations are also highly required, and if you know another language to that extent that you feel confident enough to do this kind of work, at one point, youll surely earn money than that 9-5 job you left a long time ago.Online teaching â€" This is a breeze compared to the other two jobs as it doesn’t require as much knowledge of English as it does require some teaching skills. You would be working with a teachers guide and help foreign students learn English through video lectures, it can be a bit tiring, but in the end, you can make a living out of it.These are just some classic examples of freelancing, and these jobs make up the majority of freelance work.But the point here isnt to quit your job so that you can start working at home but rather to use that extra time youll be having from freelancing so that you can work on improving your skills for the career you want to pursue.So consider freelancing as a sort of stepping stone between your old and new career. NEXT STEP â€" USE YOUR TIME CORRECTLYOnce you transition from your job to freelancing and make it your main source of income, which in the beginning won’t be as much as you hope for but it will certainly be enough to pay the bills and have food in your fridge, you will have a lot more time on your hands.Use this time to learn step-by-step what skills you need to obtain so that you can work your dream job,   and whether you want to be an entrepreneur, a marketing agent or even a business consultant, it’s up to you to find the career which will make you successful and help you achieve your full greatness.Side tip You should try to save up as much money as possible in the period when you’re doing freelancing as a side job, so you don’t have to worry about finances when you opt for full-time freelancing.With all this being said, it’s never too late to pursue your dreams, and the way you do this is by going to events and seminars where they talk about the things that interest you.For example, if you want to be an entrepreneur, go to seminars where they talk about how the stock and the market functions.It’s like going back to school again, but now you’re an adult, and it’s much easier for you to learn new things and skills because you already have some knowledge of how the world functions and what you need to do in order to reach success.It may take some time to actually get the skills required for your future career path, but the main idea here is still the same â€" learn everything you need to achieve your goal.YOU’RE JUST ABOUT DONENow that you’ve rea ched that point where you know what it takes to pursue your dream and take matters into your hands, you’re ready to go out there and actually start working on it.Want to be an entrepreneur? Invest in some stocks and use the knowledge you’ve obtained to get the best results.Want to be a marketing agent? Rent out an office and advertise your skills to companies and clients.Want to be a business consultant? â€" Share your experience and everything you’ve learned with people who are just starting out with businesses or who need an expert opinion on their company.These are just examples of the careers we talked about earlier just to give you an idea of how to start your journey, and we gave these examples specifically because they are all well-paying and highly-requested jobs.The point is to jump straight into doing the things which you want to do and even if something fails, you still have an option of going back to freelancing which wouldn’t be possible if you were still stuc k at your regular job.Keep in mind that this is the most critical move you’ll have to make and it’s not risk-free, but the purpose of this article is for you to break the boundaries which are holding you back from your success.DONT BE AFRAID TO FAILNever ever allow yourself to get demotivated when you fail at something because were not perfect, were just humans, and as humans, we tend to stick to the things we are most comfortable doing and thats the biggest trap you can get yourself into.There is nothing which guarantees success, but also there is nothing that can stop you when you are motivated to get out of your comfort zone and just do the things you have to do. With just thinking about it you won’t achieve anything.The key to success is the beginning and the willingness to learn how to achieve success.Just remember that people who flunked college or didn’t even finish high school got to be big business owners and company directors.Just look at Steve Jobs, for example, h e dropped out of college and went to India to study Buddhism, and surely everyone thought he was crazy, but later he developed his own computer software and started Apple, and today the iPhone is the number one selling product in the world.There’s no difference between him and you, we’re all human, and if he can do it, you can succeed as well.The only real difference is that he wasn’t afraid to pursue his career and you’re still not sure if you’re ready, well let me tell you-youre ready.THE BENEFITS OF GETTING YOUR LIFE INTO YOUR OWN HANDSIf you’re still being skeptical about taking a step further and creating a life worth living, we’ll give you a breakdown of the most important benefits you’re going to have once you let go of your fears and understand that there’s no such thing as job security.You’ll have a lot more time â€" We’ve already talked about this but there’s nothing bad in highlighting it again, but remember to use that time efficiently.Youll be mu ch happier â€" Not only that, but your partner, friends, family members, heck even your dog will be happier around you because youre happy and fulfilled inside knowing that you are now in control of your life.You’ll earn more with half the effort â€" It’s not all about the money, but we all have to eat and knowing that you’ll earn the same amount of money and maybe even more compared to your old job is great motivation.No more dealing with stress â€" Let’s do some more research! According to The American Institute of Stress, the main causes of stress are caused by workload (46%), people issues (28%), juggling work and personal life (20%) and lack of job security (6%).You’ll learn new things â€" And I can’t emphasize this enough. This is the main benefit of all the things we’ve talked about because at the end of the day you’ll learn so many things which will not only help you achieve your goals but also the knowledge you have will make you feel proud of yourself and n o dead-end job can give you that satisfaction.As you can see the benefits outweigh the risks of pursuing your goal because once you have the required knowledge and skill set, theres nothing that can stop you from doing anything in life. FINAL WORDS OF ENCOURAGEMENT To summarize everything that we talked about today and to give you some final tips and motivation to start your pursuing your goals, we’ll quickly go through everything we’ve learned today.First, let go of your fear and explore the world around you, use this age of modern technology to look up online how to start freelancing and try to find a freelance job.Trust me it’s not that hard considering how much freelancing is popular today.Second, once you find a freelance job, balance the time between your main job and freelancing so that you obtain the skill set needed to finally quit your job and start full-time freelancing.Keep in mind that you’re using freelancing as sort of a lever to help you break off with your m ain job.Third, the moment you get some spare time because of freelancing, start learning about your dream job through events, seminars, meeting and talking to people who actually work those jobs and then start building your way up to actually jumping into that kind of work.And final, if you fail at something, get right back up, learning is not about always succeeding but also about learning from your mistakes.At the end of the day, if you see that things aren’t going the way you’ve planned you can always commit to freelancing, it’s way better than where you’re at now.This is a learning experience which will not only help you succeed in your carrier but also help you grow more as a person and teach you self-discipline and how to beat the odds when the going gets though.Now go out there and do what you need to do â€" be your own boss!

Substance Abuse And The Family - 2399 Words

Section 1 Substance abuse, the abuse of drugs or alcohol, is known to have a lasting impact on members of the abuser’s family (Crosson-Tower, 2013). Ultimately there are two ways in which a family can experience the detrimental effects of substance abuse within the family system itself, and those ways are through either substance abuse on the parent’s behalf or substance abuse by the adolescents or children in the family unit (Crosson-Tower, 2013). Substance abuse can have many negative impacts on a family unit; the negative impacts are known to be emotionally, physically, and mentally damaging (Gruber Taylor, 2006). The exposure to substance abuse can occur in the early stages of childhood, according to research at least 10% of newborns are exposed to the abuse (Gruber Taylor, 2006). Research shows that there is correlation between substance abuse and both child neglect and maltreatment (Mendoza, 2013). Not only does substance abuse dull the parent’s ability to adequately care for their child, but it can lead to problems such as violence, neglect, and physical abuse in the family home (Crosson-Tower, 2013). According to Crosson-Tower (2013) 12% of the children live with a parent or guardian who abuses drugs or alcohol. The issue of dependency on drugs and alcohol has continued to increase in adults, adolescents, and even children (Crosson-Tower, 2013). The increase in usage is possibly due to the fact that substance abuse is a partially hereditary as well as aShow MoreRelatedSubstance Abuse On The Family1825 Words   |  8 PagesIntroduction Substance abuse is an issue that continues to grow in America at an alarming rate. Families are an important factor for the onset of substance abuse as well as the sustainment of the addiction (Gruber Taylor, 2006). 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The report also states that a third of those seniors who abuse substances didRead MoreSubstance Abuse Counselors Should Follow The Four Ethical Principles1181 Words   |  5 Pageswhich include: hiring competent substance abuse counselors, effective assessing guidelines, appropriate Evidenced Based Treatment Plans, case management services, programs for Change, family services, and promoting prevention programs. The treatment program being designed will offer a warm and inviting atmosphere that welcomes all clients. Hiring competent substance abuse counselors will be beneficial for designing a successful treatment program. The substance abuse counselors will be unbiased, knowledgeable

A Study On Rapid Evolution - 1127 Words

4. Introduction: a. I have learned that rapid evolution has expanded exceedingly. Zuk shows this with an example of the average size of fish being way much smaller due to fishermen causing the fish to reproduce earlier than they normally do. Due to this, evolution regulated the growth and size of the fish variously, thus their sexual maturity became different. b. Another thing that I have learned from the introduction is that evolving quickly is not always a good thing. When evolution occurs too fast, there’s only a small percentage of the population that survives while the rest of the population disintegrates. An example of this is the Black Death, where the death rates were about 95%. Thus, only the fittest were able to survive the†¦show more content†¦I was able to understand that we are not at the peak of evolution due to this, and we still have time to evolve more. Chapter 2: a. One thing that caught my interest was learning that due to the modification in our diet with agriculture, disease became more prominent. This shows what happened when we decided to go to crops and civilization for our source of food versus going for the traditional hunter-gatherer role our ancestors once possessed. I thought this was a very interesting fact to learn. b. Another interesting thing is that the level of fitness for individuals could possibly get worse in the future. This is because our population is â€Å"stuck† and not adapting to the environments we are in. An effect of this could mean that we are not suited for the environment we are in, and we still have to evolve more so we can be more adaptive. Chapter 3: a. Some interesting information I learned was that evolution can occur quickly in the wild. Zuk demonstrated an example of this with a species of crickets that she had observed before. In fewer than 5 years, the male crickets had lost their ability to produce sound due to the rapid evolution of parasitic flies affecting the apparatus thus rendering the males. This was an example of one of the fastest cases of evolution. Knowing this allows me to understand that evolution occurring more quickly for one species could affect the evolution of another species. b. I

Methodologies of christian social ethics Free Essays

string(57) " different ways where we may have topography experience\." A particular group of people for centuries together practices certain principles which are approved by the group; society or community for generations Is called customs. Character: Our behavior, conduct or repeated practice of habits became a character. According to medical science it is easy to Stealing. We will write a custom essay sample on Methodologies of christian social ethics or any similar topic only for you Order Now Repeated habits lead to character. Even our character or habits form our personality. Society which we came from plays a lead role in forming character and our culture plays a role in formation of our character. 4. 06. 12 Morals: The word morals come from the Latin word â€Å"moss† which means â€Å"way of life† or habits. Ethos means customs or character. In modern world the word moral and ethics have been used interchangeable. Both the terms connotes those duties and responsibilities which persons have with reference to right and wrong conduct or ultimate purpose of life. Ethics talk about what is right and wrong, then duties and responsibilities, and then the commandment. The second point is ultimate purpose of life. Morality is the description of human behavior. Traditionally the word moral was used in descriptive sense. In today’s world the word moral is used by restrictive sense. As an adjective: To describe behaviors of persons or people commonly regarded as right, good or appropriate. As a noun: To refer to the norms or principles practiced by a particular group of people regarding right or wrong conduct. In order to revive sound moral Judgment, we need to have two main things; 1 Vigorous pursuit of relevant information, (Work hard to get information) 2. More complete data to illuminate the nature of the problem Ethics: Ethics is a Praxis oriented or reflective reflection on morality in order to give sound moral Judgment. Morals is a descriptive or to describe human behavior or conduct. While ethics reflect on morality, morality describes the behavior of a person. 19. 6. 12 Mackenzie (1860 – 1935) A 19th century philosopher defines ethics as a study of what is right or good in human conduct or the science of the ideal involvement in human life Staunch Sinai says † Ethics is a normative science which is systematic knowledge†¦Ã¢â‚¬ ¦ T is a science in so far as it depends upon the observation, classification and explanation off human conduct with reference to an ideal†. It is an ideal consist of view set by what is right or wrong. Conclusion: Ethics evaluates he voluntary action and habitual actions of persons and considers their rightness and wrongness. Ethics is a systematic study of human conduct, individual as well as cooperate. It is concerned with determining what conduct is right or wrong, good or bad, fitting and non-flitting. Christian Ethics Ethics plus Bible is known as Christian ethics. Sources of Christian ethics are 1) Bible and 2) cultural norms and traditions. Some scholars say that we can learn from other religions also. Bible: The study of ethics based on bible is known as Christian ethics. Ethics is a critical reflection on morality basing on the word of god. To understand oral Judgment first source available for Christians is bible. Other sources for dong Christina ethics is Bible normative. Cultural Norms: Traditional moral principles say that we can learn from other traditions or other cultural norms. Our experience is also a source of Christian ethics. If Bible is not there, there is no Christian ethics. Definitions on Christian Ethics Signal Paul: According to Signal Paul â€Å"Christian ethics is a critical reflection on human conduct or the issue and the problem that we face in our society basing on definition Critical analysis of Christian ethics is based on a) data and b) teaching of he bible Adams: According to Adams â€Å"reflection on human conduct ? .. Aim to achieve clarity and consistency with respect to the ground and goal, the motives and the norms, the means and consequences of right action conceived as the response to and the working of the grace of the God. 20. 06. 2012 Hunter P Mammary: â€Å"The living reality of God as understood through Christ and Judo- Christian tradition – is the distinctive component in serious reflection on human moral conduct†. James M. Gustafson defines Christian ethics as â€Å"ethic must be Christian and is Christian in a universally applicable sense because it is in Chr ist that al things are created and he is the Lord of all things. This definition Justifies the first one. Ethic must be Christian because the community is called to absolute obedience to Jesus Christ as Lord. Conclusion: Christian ethics is a listing kind of discipline and it is also different from other fields of studies. Also Christian ethics help to study the social sciences. Christian means the help of other social sciences we are to see the relation of Christian ethics with other social sciences. Psychology helps us in order to understand human behavior. Social analysis is sociology which is more critical and racial. Social analysis helps to understand the origin and development in society. Sociology will help us to understand Biblical history and structure of the society. Sociology and history of Christianity will help us to understand issues, development context of O T and N T and changes in many Christian traditions. Theology helps us to see and analyze Church. History of Christianity helps theology. It becomes abnormal for us to look back our church tradition, when it comes to serious conflict. Study of theology helps to know how theology was originating and developing. It helps us to listen to our issues. Biblical Studies: The Most important help we get in terms of Christianity is from biblical studies. We deal with origin, purpose, occasion, date and development in biblical studies. Most importantly we do interpretation I. E. Hermeneutics. In short hermeneutic means interpreting origin and development of text. The theological background from where we came is matter while interpreting Bible. We believe Holy Spirit is one person who interprets Bible to us. Holy Spirit manifest to us in different ways where we may have topography experience. You read "Methodologies of christian social ethics" in category "Papers" Most times our theology will affect our Biblical Hermeneutics. 21 . 06. 12 Conclusion: To conclude the purpose of Christian ethics it is not that we discover perfect solution. Christian ethic has to do with Christian morality and values. Christian Ethics teach us about singular relationship between God and Man 22. 06. 12 MODES OF ETHICAL DISCOURSE: A. Deontological Ethics, The word demonology derives from the Greek word â€Å"Eden† means â€Å"necessary or imperative†. It is also known as traditional ethics or classical ethics. Deontological Ethics is imperative absolute and obligatory, independent of their ends and consequences. Most of the deontological will say that some of our actions are consequences or results. When important is given to means it does not bother about ends. If Bible says do not steal we should not. Many deontological will say that this ethics concentrate on means not consequences. Different types of Deontological Ethics. 1. Rights According to Robin Gill â€Å"rights† is a more recent example of deontological ethics. He gives the example of right to live, right of the women to choose. The best known contemporary defender of deontological approach to rights is by Ronald Deerskin. He argues that rights should not be over ridden by consideration of social well-being. 2. Legalism or Absolutism Legalism is a law. This is one of the most widespread models of deontological ethics. Deontological attempts to state what kinds of acts are either require or forbidden. They claim that by the very nature of things certain kinds of acts are always obligatory. It requires a person to apply a rule or code which has already been formulated. 3. Rule Ethics Rule Ethics points to an already existing authority – Truth Reentered-. Deontological ethics are also presented as rule ethics which is considered as the answer of tradition. The answer of the ethical tradition or of rule ethics points the questionnaire to an orderly existing authority. Though Reentered talks about the rule ethics, his concern is more of an ethical tradition which implies a separate speculative world or situation ethics. 4. The Divine Command Theory The divine command theory is also known as theological voluntarism which holds that the standard of right and wrong is the will or love of God. Proponents of this view believe that right and wrong – is that commanded and forbidden by God. 5. Obedient Love. This is one of the most important types in Deontological Ethics propounded by Paul Ramsey. According to Paul Ramsey the central ethical notion on category in Christian ethics is obedient love. This is the sword of love the gospel describes as love fulfilling the law and Paul designates as faith that works through love. Ramsey defines it as â€Å"faith that works though love†. 6. Categorical Imperative. Emmanuel Kant (1724-1804) stressed on Categorical imperative. The most important theory of Deontological ethics is Categorical imperative of Emmanuel Kant. His book is Critic of Practical reason. In Kantian theological theory, an action is Justified by showing what it is right not by showing that the consequences of acts are good. According to Emmanuel Kant each individual is rational and is able to reason and arrived at the right decision regarding his or her own actions. Reasons according to Emmanuel Kant transcend all groups, cultures, societies and dialects and a set of rational principles which are to be obeyed by all. Emmanuel Kant tries to establish the ultimate basis for the validity of moral rules – is pure reason, not in intuition or conscience. In his view a moral principle gains universal applicability when that principle cannot be rationally rejected. So the ultimate basis of morality rests on principle of reason which all rational creatures possess. 25. 6. 12 The Critique of Pure reason of Emmanuel Kant (1781) He talks about reason. Religion could be established on the basis of practical reason. About obligation. Deontological are not concerned with end results. Traditional Christians follows deontological ethics. They take moral principles without seeing consequences. They Just said don’t do or do with absolute attitudes. Emmanuel Kant says do your duty though the heavens may fall. The deontological are of the view that â€Å"the end does not always Justify the means† Cant’s Theory on Categorical imperatives or Three important Principles of Kant Cant’s theory on Categorical imperatives includes: 1 . Autonomy (self-governs) Here we have freedom to choose. It talks about autonomous will of a person. Emmanuel Kant bases his entire moral system on the affirmation that every rational being exist as an end in himself not merely as a means, according to binding moral rules valid for everyone – for arbitrary use by these or that will happen when a person behaves according to binding moral rules valid for everyone. He considers that a person has an autonomous will. Hence the principle autonomy is never choosing except in such a way that in the same volition the maxims of your choice are also present as universal laws. This means that it should be within the principles of universal laws) Therefore a person’s autonomy consists in his ability to direct himself/ herself according to these moral maxims. 2. The Goodwill What make an action right or wrong are not the consequences of the act, but rather the principle guiding the act. He spoke of the will as something that is within our conscious control as opposed to a wish that is not within our conscious control. In other words he states that the good will is not because it achieves good results. Even if it were unable to obtain the ends it would still be good in itself and have a higher worth than the superficial things gained by immoral actions. 6. 6. 12 3. Duty and Moral Laws: Emmanuel Kant explains the relationship between goodwill and duty. A good will is one which acts for the sake of duty. Human actions have moral worth only if they are performed from duty. Actions that result from inclinations or self-interest maybe praise worthy if they happened, for whatever reason to accord with duty, but they are not moral. According to Kant the dutiful person takes the maxim of helping others to express or embody a requirement, Just as Law does. What we understand from Cant’s categorical imperative is that the categorical imperatives should tell us that our axiom themselves must be laws which is universal being the characteristics of laws. It tells us to act on those principles which are laws. Therefore, Kant argues for the importance of action from duty. The only thing good without qualification is goodwill and a person acquires both good will and moral worth by acting from duty. Therefore one’s duty is to act in accordance with objective moral values and laws and such laws are categorical. The teaching of deontological ethics is if some moral principles are laid down we are to follow it. It is the teaching of deontological ethics. All the laws amended in the Bible are to be followed by the Christina s whether we like it or not. Summary CNN: You need to critique deontological ethic. Can we apply deontological ethics of the bible all the times? Is all the Bible commandments are applicable for all in relation to Indian context? 28-6-12 Teleological ethics comes into being because some found deontological ethics not gives any freedom. Ideologists say that in all aspects teleological ethics involved. It comes into been on process to an end or goal. We do right today in order to achieve a high good in the future. An action should not be done for the sake of Jesus only. Ideologists say all circumstances will not work. It focuses on ends and goals. There is no choice but absolute obligation. We cannot live in the world of dos and don’t. We should live on aspirations for the future. The right action which we do today will lead us to future. Our action should have goal purpose. Teleology comes from Greek word tells means â€Å"end† â€Å"purpose† or â€Å"goal†. Teleology ethics is for ends and goals so that moral decision making are to be Judged in the light of an end or goal. The ideologists look at the consequences of actions rather than to any intrinsic goodness or badness n action. In other words it is ethics of aspirations good or ends also referred to as consequential ethics. This approach is concerned with questions regarding the highest good or final goals of life toward which persons should aspire. Most prominent deontological are Jeremy Beneath, John Stuart Mill and Judger N Molten and Earaches Bausch. Different approach or Theories on Teleological Ethics 1. Quantitative utilitarianism It simply means greater happiness or number. All the philosophers who talk about quantitative utilitarianism are indebted to Jeremy Beneath (1784 – 1818). An action s right when there is absence of pain. If we talk about happiness it has to be with greatest number. The idea of the greater happiness of human kind as the end of morality was placed in a secular framework by Jeremy Beneath. Jeremy Beneath believes that man always sticks to his own pleasure. He agreed with Epicures that the ethical or the right is that which produces the most pleasure. Though there are similarities, Beneath however developed his theory farther than Epicures. Epicures mainly talks about one’s own pleasure but Beneath along with pleasure on individual talks about the pleasure of the community. In other word, Beneath states that right action is always the promotion not simply of one’s own pleasure but of the community of all persons. 2. Scatological Ethics It is either of the end or the ethics of the future. Scatological ethics means ethics of good at end. Within Christian tradition certain ideas about the ultimate good or the final end of history and how one is to relate to this end has been a dominant motive in several strands/ types of ethical thoughts. Models built on this theme emphasize the sovereignty of God and the expected establishment of God’s righteousness in all hinges, but deviate regarding whether the sovereignty of God is future or present, individual or societal a future condition for which one must wait for a condition of righteousness within history for which one must labor. L. Other worldly model It talks about future happiness in heaven even thought if we suffer at the present world. In other words it is the behavior that the ultimate purpose of our life is in the heavenly kingdom, not in the world. Its main concern is future world of happiness. Followers of this approach believe that true life exist only in heaven, a world beyond this present life. Consequently, for them life in this world is viewed as a testing ground. It emphasis the cultivation of certain qualities of the spirit which they believe the conservative believes in this understanding of true life that will come beyond death. It explains the cultivation of certain spiritual qualities in anticipation of life beyond death. 3. 7. 12 ii Kingdom of God This model gained prominence during the early part of the nineteenth century and it is associated with the social gospel movement by author Walter Reaches Bausch. The followers of this theory believe in the proper norms and principles for how to live in the society. This model talks about the present world. It is actually talking about Christianization of social order. This model is rooted in the belief that the proper norm regarding how society should be organized and arranged by the kingdom of God concept. The followers of this model claim that an understanding of Kingdom of God provides both a version of good society and authority which enables the followers to work for grater approximation of kingdom within history. They understand that the Kingdom of God is nothing less than â€Å"humanity organized† accord not the will of the God. Therefore a according to the Kingdom of God model the hive task of Christians and churches is to labor for the Christianization of the social order. It regards individualistic salvation as totality inadequate for dealing with the problem of evil, which has become institutionalized in the structure of the society. Sin is seen not merely as the corruption of the individual will but of the institution. Iii) Liberation Model Liberation model which has come to existence in recent years, especially in third world has its root historically in the struggle of oppressed people to be freed from dependence and exploitation. It has the scatological hope for freedom and liberation. It takes the biblical image of the Christ as the liberator and conceives liberation as both spiritual in terms of after life and takes the historical and the temporal as the arena where Christians must struggle for liberation. It is for a radical break within unjust social order and realizations of salvation as qualitative and not merely a quantitative dimension of life. This model provides a strong motive and power to the struggle of the oppressed. 3. Qualitative Utilitarianism Though Beneath formulated the universalistic pleasure theory, later universalistic and utilitarianism found this theory failing to meet certain difficulties. One of the foremost proponents of the qualitative latter utilitarianism was John Stuart Mill (1806 – 1873), whose father was a friend and follower of J Beneath. John Stuart Mill almost agreed with Beneath concerning the central formula of Utilitarianism. But the major difference is that Beneath took quantitative approach to happiness whereas Mill argues that the quality of the happiness should be our primary concern. According to John S Mill the quality of happiness should be the major concern in our ethics of discourses. Social points how John S Mill explains his theory; 04. 07. 12 I) Empiricism It talks about experience from field research. Mill is from classical theory. He talks about experience as source of all ideas. When he talks about empiricism, he talks about inductive approach. Inductive means particular to general and deductive is general to particular. A study begins with particular to general. It needs a field study. He says experience should lead to general uniformity about the right action. ‘I) On Mill would talk about the freedom of an individual. Complete liberty should be given to individual provided that their action should not cause any harm to anyone. He also tastes that there is a relationship between ethics, individual freedom and democracy. In other words Mill says that we are cultural moral beings only when we act for the benefit of the whole humanity. For that kind of act compulsion should not be there and should be out from free will. C. Contextual Ethics l. Contextual ethics of Paul Lehman Contextual ethicists say that they are not comfortable with the approach of deontological and teleological approach. They say we need to look at the circumstances of moral action. Contextual ethicists say that deontological ethics will not be appropriate in different contexts. Contextual ethics talks about moral judgment of an action should be fitting to the context. The place of context or circumstances of moral action is important in relation to moral Principles and rules. Roman Catholics use the word moral theology whereas contextual theology is applicable and popular among Protestants. Contextual ethicists emphasize the moral context as most critical element in the determination. In other words it stresses the importance of concrete setting of human behavior. There are many contextual ethics from western context and Indian context. Contextual ethicists look at the circumstances of the moral action. For e. G. , observing Sabbath strictly. Contextual ethics is very popular among the Christian tradition. Article: â€Å"contextual ethics† found in the Dictionary of the Christian ethics deeds. Manchuria. Among contextual ethics Paul Lehman is one of the contemporary theologian and philosopher. He is one of the most important proponents of contextual ethics. In Paul Lineman’s contextual ethics the focus is shifted from larger goals to actual context. When we look at Paul Lineman’s ethics in Christian context, he provides an articulation of his change in focus and actually applying the contemporary context. He is actually speaking the anthropometry focus where all norms are challenged. Traditions are losing its ground in the midst of that we see the emergence of different possibilities for human life. 9. 07. 12 Kayoing Ethics At this point he talks about contextual ethics which is known as kayoing ethics and also known as community ethics. In the kayoing ethics, he insists upon the importance of context in which Ethical insights and practices are nourished or how moral developments take place. Secondly, Canonic ethics is concerned with relations and functions i n the society and Thirdly for Lehman, Okinawa ethics is oaken as a starting point for ethical reflection. In other words contextual critique is contextual ethics of absolution. An action should be speaking to the context According to the Paul Lehman kayoing ethics is introduced by Jesus Christ himself. In the Okinawa ethics, Christian ethics is starting point of all ethics. Contextual ethics is critique of all ethics. Kayoing ethics is concerned with relation and functions in community not only on Christian principles. The ethical question in the kayoing ethics is not what ought I do but â€Å"what am I to do†? Ought to factor to cannot be ethical realty. The primarily ethical realty is the human factor, the human indicative in every situation involving the interrelationship and the decisions of man. The humans are the indicators of what is happening. In the kayoing ethics Paul Lehman clearly sees God’s activity in the world and he says that God is acting in the world to keep human life and that through the participation in the kayoing. Human life can be called human when they participate in the community. Community with only human life can be called humbugging. His kayoing ethics is a humbugging ethics which enables people to grow in the Christian maturity and be agents of the immunization in the world. Therefore its aim is consistency between these factors within specific context rather than uniformity of acts in all contexts. In summary it is sensitivity to human ethics. Summary So far we have seen three model of ethics; Deontological ethics, Teleological ethics, Contextual ethics. Contextual ethics is divided into three; Contextual Situation Responsibility- Relationally Ethics Paul Lehman Joseph Fletcher Richard Nibbler II. Situation ethics It became popular in 1960 through the effort of Joseph Fletcher. Through his book situation ethics, he developed this approach at the background of Paul Lineman’s antenatal ethics with some dissatisfaction. He says Lehman looks at contextual ethics in liberal term and looks at particular situation not general context. According to Joseph Fletcher an action should be fitting to the situation or circumstances. The situations rejects the idea that there are timeless rules which are never to be violated and the idea that there is a group which is objectively given in the nature of things. In other words the situations takes seriously the concrete character of moral life and holds that human conduct is to be evaluated in relation to specific situation rather than universally binding laws. The situations recognizes the love commandment as the only absolute moral principle and examines each situation carefully to determine what love requires then and there. 0. 7. 12 Situation etches of Joseph Fletcher In this approach he is not doing with all the demonology ethics. The principle, Joseph Fletcher talks about is Love, the obedient love. He says that there is only one universal principle that is love which enables us to take right decisions. He says that agape love is the summary commandment, to love God an d the neighbor. To him situation ethics is not a system or a program of living according to principle, but it is n effort to relate love to a world of relativities through obedient love. According to him the only one law or principle that is binding is Love. The principle which is always good and right is Love. He says situation ethics is not a system or a program of living according to principle. His effort was to relate love to a world of relativities through obedient love. Ethics of obedience of commandment is love. His six propositions of theory of situation ethics agape love or obedient love 1. Love one thing only is always good: The first preposition â€Å"only one thing is principally good, namely love nothing else at all†. By this statement he means that Love is a principle a formal principle expressing what type of real actions. Christians alone is always good and right in every situation. It is the only universal principle, because whatever is loves in any particular situation is good. Joseph Fletcher quotes Richard Nibbler â€Å"God nowhere commands love for its own sake because love is for the sake of people and it is not good in itself†. 2. Love is the only norm or love is the only principle: â€Å"The ruling norm of Christian decisions is â€Å"love† nothing else†. He explains that situation ethics reduces the law from a legal system of rules to the love anon alone. He gives the example of Jesus and Paul replaces the principle of Torah with the living principle of agape 3. Love and Justice are the same for Justice. For justice Love is distributed nothing else. In other words Fletcher says that Love does not only care but is careful. He also says that it is diligent in serving the neighbor. He also says that prudence and love are not Just partners but they are one and same. Love is to seek neighbor’s welfare and Justice is being fair as between neighbors. From here we understand that Justice is Christian love using reasons by calculating TTS duties, obligations, opportunities, resources and Justice is also love coping with situations. 4. Love is not liking. â€Å"Love wills the neighbor’s good whether we like him or not†. According to Fletcher Love is discerning and critical but not sentimental. In other words in the situation ethics the neighbor is anybody. It is an ethics in which justice is impartial an inclusive. Justice and love is one and the same thing. Justice is as personal as love and love is as social as Justice. Therefore agape seeks the good of anybody and everybody because it seeks the will of neighbor’s good whether we like IM or not. 5 Love Justifies means: Only the end Justifies the means nothing else. According to Joseph Fletcher unless some purpose or end in view to Justify any action, we take it is literally meaningless. Every action without exception is haphazard (Incomplete), if it is without an end to serve and ends in turn needs means. 11. 7. 12 6 Love decides then and there: This proposition, love decisions are made situational not prescriptively. According to Fletcher for real decision making freedom is required which is an open ended approach to situation. Close ended approach did not have NY option. Therefore situation ethicists always suspect prescriptive laws. They say that according to the love, decisions are made situational not prescriptively. In other words the decision making is always depends on the case is question. Situation ethics are critical about principles of deontological ethics especially about their laws. Ill. Relationally – Responsibility Ethics 13. 07. 12 Responsibility means what we ought to do. When given a responsibility we are accountable. How responsibility relationally model of ethics came in to being or how it came as a median? It involves two notions. They are; 1 . Accountability, Obligation and 2. How we are accountable to God. Hunter P Mamba coined it what Richard Nibbler have already said. According to Mamba, here comes a median that will bridge two extremes. One extreme talk about duties that talk about deontological model of ethics and other extreme is the end. Accountability looks back to some deed done and obligation looks forward to moral demands that need to be met in relationships. Responsibility therefore has to do with relationships, deeds and accountability is being answerable for ones’ action or How to cite Methodologies of christian social ethics, Papers

The Decriminalization of Marijuana in California an Example by

The Decriminalization of Marijuana in California With the gigantean revenue deficits that California has been experiencing these past years, almost every remedy that can be utilized is now being considered as an option. Solutions that as recent as ten years ago would seem absurd have started to find its way to mainstream audiences, media, and politics, and quite naturally, have started to cause a stir among the citizens of California. One of these solutions, with hopes of curbing the ever-growing revenue deficit that the State is facing, is through the legalization of Marijuana. Need essay sample on "The Decriminalization of Marijuana in California" topic? We will write a custom essay sample specifically for you Proceed Governor Arnold Schwarzenegger, in referring to the legalization issue, had stated that, he would look at marijuana legislation as a potential means for tax revenue (Cochran, 2009, p. 1). Its legalization is estimated to be a huge source for additional revenues, as stated in a study by Jon Gettman, a senior fellow at George Mason Universitys School of Public Policy: the annual American marijuana trade is estimated to be $113 billion, and as a result of the federal expenses on drug enforcement and would-be taxes, the government losses an estimated $42 billion annually just by keeping marijuana illegal (Dyer, 2009, p. 1). Tom Ammiano, a Democrat Assemblyman from San Francisco, hopes to make California the first State in America to legalize marijuana, through tax and regulation, in the same approach as with alcohol. In an interview with L.A. Times in February of this year, he had expressed that, California always takes the leadon gay marriage, the sanctuary movement, medical marijuana (Bailey, 2009, p. 1). Known as the AB 390, this bill, if approved, would basically copy the existing regulatory organization applied in alcoholic beverages, setting the age cap to 21 years old. Present estimates have put Californias marijuana industry at $14 billion yearly, surpassing that of vegetables, with $5.7 billion, and grapes, with $2.6 billion. The passing of this bill would result in an additional yearly revenue of $1.3 billion for California (Bailey, 2009, p. 1). This movement seemed to have public support. In the May 19 editorial of the National Review Online, it was stated that 56 percent of California residents agreed on the imposition of a marijuana tax to minimize its budget deficit (The editors, 2009, p. 1). Simply stated, Californians seem to agree that the perennial problem brought about by the restrictions on marijuana would in fact be beneficial if it were to be legalized, with some legal limitations still observed. Still, simply legalizing marijuana use does not necessarily mean an easy raking of state revenues. An efficient system-design would be important in monitoring the by-laws and the tax collection itself, along with the danger of a rise in substance abuse, although researches have been conflicting on whether pot abuse opens the door to the eventual usage of other stronger substances (Segal, 2009, p. 1). Treating this bill without any downside would be outright naivet. Even if this bill were to generate the projected $1.3 billion additional revenue, Californias $42 billion deficit would still leave a huge gaping hole with no immediate plug-in solution; as was reported in the editorial of National Review Online, the belief that a marijuana tax is going to provide an easy fix to Californias budget problems is a vapor (The editors, 2009, p. 1). It is perhaps accurate to surmise that Californias present budgetary predicament may be blamed to its excessive spending and not due to insufficient taxation, and it would be fatalistic to assume that imposing a tax on marijuana, even a high one, would mend the damage brought about by the local federal government (The editors, 2009, p. 1). The people behind the liberalization of marijuana should not exploit the crisis in California, and instead should lay bare the important and relevant principles surrounding this issue. After all, in a general v iew, this concerns not only the political and financial aspects, but most importantly, socially-related issues, then present it on the proper forumthe authorities in Washington, D.C. References Bailey, E. (2009, February 24). Taxing pot could become a political toking point. L.A. Times.com. Cochran, S. (2009, May 7). C.A. Governor Schwarzenegger looks to illegal drugs for revenue. Associated Content News. Dyer, J. (2009). A budget cure: Marijuana taxes? MSN Money. Segal, J. (2009, February 11). The audacity of dope: Could legal marijuana save Californias economy? The Big Money.com. The Editors (2009, May 19). High taxes. National Review Online.